Judges 21:23

Wives for the Benjamites · Judges 21:1–25
Read Judges 21

Translations

Modern
The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.
Traditional
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
Literal
And the sons of Benjamin did so, and they took enough wives for their number from those who danced, whom they caught. And they went and returned to their inheritance, and they rebuilt the cities and dwelt in them.
Latin
Feceruntque filii Benjamin ut sibi fuerat imperatum: et juxta numerum suum, rapuerunt sibi de his quæ ducebant choros, uxores singulas: abieruntque in possessionem suam ædificantes urbes, et habitantes in eis.

Interlinear

Hebrew
English
The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.

Notes

The land given to them was the land assigned to the tribe of Benjamin by the Lord's agreement (Judges 2:6).

  • This second epilogue (see study note on Judges 17:1–21:25) shifts the focus from individuals to entire tribes. It begins with the outrage in the Benjamite town of Gibeah (Judges 19), which led to a civil war (Judges 20) and the near destruction of Benjamin. It then moves to the attempt to save the tribe from disappearing (Judges 21). The book ends with the familiar refrain: In those days there was no king in Israel; everyone did what was right in his own eyes. This was what they did in the days of Gibea, perhaps the lowest point in Israel's history that Hosea, 400 years later, would compare to the depths Ephraim had reached (Hosea 9:9; 10:9).

  • The path was cleared for a shift from charismatic leadership to "covenant-charismatic kingship." This kingship combined living under the Lord’s covenant with the anointing of the spirit for ruling, as seen with Saul and David.

These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.

Theme notes and profiles

Social Chaos in Judges

People

Benjamin: Youngest son of Jacob and Rachel

Glossary

Benjamin, Tribe of Concubinage, Concubines Gibeah Jabesh, Jabesh-Gilead (Place) Judges, Book of Shiloh

Topics

Government: Mosaic: Closely Associated with Moses and Subsequent Leaders Kidnapping: Instance of Marriage: Wives Obtained by Kidnapping Rashness: Israel's Vow to Destroy the Benjamites Tribe of Benjamin: Remnant of, Provided with Wives to Preserve the Tribe