Judges 19:27

The Crime of the Benjamites · Judges 19:1–30
Read Judges 19

Translations

Modern
In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.
Traditional
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
Literal
And her master arose in the morning and opened the doors of the house and went out to go his way, and there was the woman, his concubine, fallen at the door of the house, and her hands were on the threshold.
Latin
Mane facto, surrexit homo, et aperuit ostium, ut cœptam expleret viam: et ecce concubina ejus jacebat ante ostium sparsis in limine manibus.

Original

Hebrew
English
In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.

Notes

  • This second epilogue (see study note on Judges 17:1–21:25) shifts the focus from individuals to entire tribes. It begins with the outrage in the Benjamite town of Gibeah (Judges 19), which led to a civil war (Judges 20) and the near destruction of Benjamin. It then moves to the attempt to save the tribe from disappearing (Judges 21). The book ends with the familiar refrain: In those days there was no king in Israel; everyone did what was right in his own eyes. This was what they did in the days of Gibea, perhaps the lowest point in Israel's history that Hosea, 400 years later, would compare to the depths Ephraim had reached (Hosea 9:9; 10:9).

  • The path was cleared for a shift from charismatic leadership to "covenant-charismatic kingship." This kingship combined living under the Lord’s covenant with the anointing of the spirit for ruling, as seen with Saul and David.

These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.

Theme notes and profiles

Human Sexuality Social Chaos in Judges

Parallels

Genesis 19:1–11

Glossary

Benjamin, Tribe of Concubinage, Concubines Gibeah Jabesh, Jabesh-Gilead (Place) Judges, Book of Priests and Levites

Topics

Gibeah: of Saul: The People's Wickedness Homicide: Felonious by Raping Rape of the Servant of a Levite, by Benjamites