Judges 19:10

The Crime of the Benjamites · Judges 19:1–30
Read Judges 19

Translations

Modern
But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
Traditional
But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
Literal
The man was not willing to spend that night. And he rose and departed, and came to opposite Jebus (that is, Jerusalem), and with him were the two donkeys saddled, and his concubine was with him.
Latin
Noluit gener acquiescere sermonibus ejus: sed statim perrexit, et venit contra Jebus, quæ altero nomine vocatur Jerusalem, ducens secum duos asinos onustos, et concubinam.

Original

Hebrew
English
But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

Notes

Jebus: See study note on Judges 1:21. The city kept its old name and foreign status in Israel until David captured it (2 Samuel 5:6–10).

  • This second epilogue (see study note on Judges 17:1–21:25) shifts the focus from individuals to entire tribes. It begins with the outrage in the Benjamite town of Gibeah (Judges 19), which led to a civil war (Judges 20) and the near destruction of Benjamin. It then moves to the attempt to save the tribe from disappearing (Judges 21). The book ends with the familiar refrain: In those days there was no king in Israel; everyone did what was right in his own eyes. This was what they did in the days of Gibea, perhaps the lowest point in Israel's history that Hosea, 400 years later, would compare to the depths Ephraim had reached (Hosea 9:9; 10:9).

  • The path was cleared for a shift from charismatic leadership to "covenant-charismatic kingship." This kingship combined living under the Lord’s covenant with the anointing of the spirit for ruling, as seen with Saul and David.

These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.

Parallels

Genesis 19:1–11

Places

Jerusalem: The capital of Israel, a holy city for three religions

Glossary

Benjamin, Tribe of Concubinage, Concubines Ephraim, Mount Gibeah Jabesh, Jabesh-Gilead (Place) Judges, Book of Priests and Levites

Topics

Jerusalem: Called: Jebus Jerusalem: The Ancient Jebusi or Jebus Jerusalem: The Jebusites: Formerly Dwelt In