Translations
Original
Notes
The Danites either recognized the young Levite's accent (voice), which was from the region of Judah (Judges 17:7), or they knew him personally. Their questions were not just about his credentials; they also sought some divine guidance (Judges 18:5). His reply (Judges 18:6) showed he was willing to be a mercenary priest.
The migration of the Danites (compare Joshua 19:40–48) shows the tribe's failure to follow God's covenant and reflects Israel's decline. Micah's personal heresy (Judges 17:4–5) grew into the apostasy of the entire tribe (18:30–31). The initial covenant failure (Judges 17:19–36) led to social breakdown during the time of Jephthah and Samson (Judges 11–16). Eventually, law and order gave way to banditry and pillaging (Judges 18:27–28).
These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.
People
Micah: A man from Ephraim who set up idolatrous worship
Glossary
Allotment of the Land Eshtaol Idols, Idolatry Jeroboam Joshua, Book of Judges, Book of Micah (Person) Priests and Levites Travel Tribe of Dan Zorah, Zorathite
Topics
Armies: March in Ranks of Laish Christian Minister: Hired Jonathan: A Levite of Bethlehem, Who Becomes a Priest for Micah Reconnoissance: Laish