John 10:13

Small villages often created communal flocks and employed a hired hand to tend the sheep. However, an employee lacked the commitment of a true shepherd. The wilderness of Judea had many predators. When a wolf or other predators attacked, the hired hand would run rather than defend the sheep. Jesus will never do this; he will always stand between his sheep and danger.

I am: See study note on 6:35. The good shepherd guides his sheep, finds food and water, and locates paths in the wilderness (see Psalm 23). The good shepherd stands between his sheep and danger (John 10:11).

The Old Testament describes God as Israel’s shepherd (Psalms 23; 80:1; Isaiah 40:10–11). The religious leaders of God’s people should care for their flock as God does (Ezekiel 34:23). However, the leaders of Israel in the time of Jesus were not good shepherds.

This illustration of a shepherd and his sheep comes from a Middle Eastern perspective of shepherding and Old Testament traditions in first-century AD Jewish culture. God was the shepherd of Israel (Genesis 49:24; Psalms 23; 78:52–53; Isaiah 40:10–11).

Spiritual and political leaders of Israel were also shepherds of God’s people, the flock of God (Isaiah 56:9–12; Jeremiah 23:1–4; Ezekiel 34).

Jesus spoke these words during the Feast of Dedication (see John 10:22). At that time, people remembered both faithful and unfaithful leaders in Israel’s history.

In this setting, Jesus addressed the theme of shepherds. He spoke in a way that echoes Ezekiel 34, where God condemns bad shepherds and promises to care for his people himself. Jesus then identified himself as the good shepherd (John 10:11–14).

Chapter 10 continues the series of feast sermons (see study note on 5:1–10:42). Here, the setting is the Feast of Dedication. The timing of this feast is important for understanding the story (see study note on 10:22).