Translations
Original
Notes
Tamar understood she needed to act to secure her family's future. Following the levirate custom (see study note on 38:8), she remained loyal to her dead husband. She had a legal right to have a child with Judah's son or Judah himself. So she tricked her father-in-law into having sexual relations with her. Again, Jacob’s family experiences deception, this time by a Canaanite daughter-in-law.
The story of Judah and Tamar is a carefully placed break in the larger story. It shows what was happening in Judah’s family. Judah would later become an important leader. The story also shows the early stages of the family mixing with the people of the land. This helps explain why God sent the family to Egypt (chapters 39–47).
The Egyptians kept themselves separate from other peoples (43:32). Because of that, the Israelites were more likely to keep their own identity in Egypt than in Canaan.
Parallels
People
Shelah: Judah's youngest son and his descendants
Places
Enaim: Enaim, place where Tamar posed as a prostitute Timnah: Canaanite city associated with Judah and Dan
Glossary
Adullam, Adullamite Bible, Manuscripts and Text of the (New Testament) Family Life and Relations Genesis, Book of Jacob Judah (Person) Patriarchs, Period of the Prostitute, Prostitution Tamar (Person) Timnah (Place) Timnath
Topics
Adultery: Judah Judah: Son of Jacob: His Incest with his Daughter-In-Law Masking by Tamar Mourning: Wearing Mourning Clothes Sheep: Shearing of Shelah: Son of Judah Tamar: Wife of the Sons of Judah Timnath: A City Given by some Authorities As Identical with Timnah, Number Two Vail or Veil was Worn for Concealment Vail or Veil: A Covering for the Head Usually Worn by Women Veil: Worn by Tamar Widows were Clothed in Mourning After the Decease of Husbands Women: Tamar, in Her Adultery