Translations
Original
Notes
The second cub acted like the first one, but he was even more violent. He destroyed towns and cities.
This cub may represent Jehoiakim, Jehoiachin, or Zedekiah. The text does not clearly say which one.
It is also not clear which towns and cities were destroyed. The prophet may be describing the harmful results of the king’s foolish foreign policy (his decisions about relationships with other nations). These choices brought suffering to the towns and cities of Judah.
In the ancient Near East, a funeral song had a special rhythm and style. It usually praised the good qualities of the person who had died. It also compared past glory with the present loss.
In this chapter, however, the people being mourned were not yet dead. The song does not praise them. Instead, it lists their sins and failures. This funeral song clearly shows that their judgment was certain and explains why it would happen.
The lion (Ezekiel 19:2–9) and the vine (19:10–14) were common pictures for Israel’s princes and for the royal family of Judah. These images would have been familiar to the people who first heard this message.
This section includes eight metaphors, each showing from a different angle the certainty of Jerusalem's upcoming judgment. The images are of:
a worthless vine (Ezekiel 15);
a faithless wife (Ezekiel 16);
a vine and two eagles (Ezekiel 17);
Sour grapes (Ezekiel 18);
a lion and her cubs (Ezekiel 19);
a sword (Ezekiel 21);
two corrupt sisters (Ezekiel 23); and
a cooking pot (Ezekiel 24).
Events
- Prophecies of Ezekielc. 593 BC