Daniel 11:37

The King Who Exalts Himself · Daniel 11:36–45
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Translations

Modern
He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.
Traditional
Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Literal
And to the God of his fathers he will not pay attention, or to for the one desired by women. And he will not pay attention to any god, for he will magnify himself above them all.
Latin
Et Deum patrum suorum non reputabit: et erit in concupiscentiis feminarum, nec quemquam deorum curabit, quia adversum universa consurget.

Interlinear

Hebrew
English
He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.

Notes

  • no regard for the gods of his father: He abandoned the Syrian gods to worship Greek gods.

  • The one desired by women might be a Canaanite or Egyptian fertility deity.

  • History does not mention a god of fortresses, but this might refer to the lavish gifts Antiochus gave to cities and Greek temples. He might have done this to improve his reputation and power (see Livy, History 41.20).

Some interpreters see these verses as a transition from the earthly Antiochus IV to a figure who is larger than history itself (Daniel 7:8).

Antiochus IV Epiphanes came to power next, ruling from 175 to 163 BC. He is the small horn mentioned in Daniel 8:9–14, 23–26. His story is vividly described in 1 Maccabees 1:7–6:16; 2 Maccabees 1:1–10:5; 4 Maccabees 4:15–18:5. Antiochus was considered despicable because he seized the throne and for his actions as king. He was not in line for royal succession and took the throne from his brother’s son.

In this passage, the king of the South refers to Alexander's general Ptolemy and his descendants, who ruled Egypt. The king of the North refers to Alexander's general Seleucus and his descendants, who ruled Syria and Mesopotamia.

After Alexander's death, the kings of Egypt and Syria fought for control of Palestine, a strategically important land. The holy city and its people were caught between these two powers. These battles continued until their predetermined end (Daniel 11:27, 35, 40, 45; 12:1, 7).

Historical accounts of these events appear in 1, 2, and 3 Maccabees and in the works of Herodotus, Livy, Polybius, Porphyry, and Josephus.

The messenger shared a broad overview of history. It started with Persia, continued through the fall of Greece, and covered the rise and fall of a wicked king or several kings (Daniel 11:21–45). It concluded with the final resurrection and victory of God's people.

This final vision spans from 536 BC to a future when Daniel will rise from the dead and receive his inheritance. All earthly kingdoms will be destroyed. The eternal kingdom of the Son of Man will arise. God's people will finally be rescued, and death, the ultimate enemy, will be defeated.

Events

Glossary

Apocalyptic Book of Daniel Daniel (Person)

Topics

Blasphemy: General Scriptures Concerning Infidelity: General Scriptures Concerning Prophecies Concerning Israel: Prophecies Concerning of Blessing and Restoration Syria: Prophecies Respecting: Its History in Connection with the Macedonia Empire