2 Corinthians 11:4

Paul and the False Apostles · 2 Corinthians 11:1–15
Read 2 Corinthians 11

Translations

Modern
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.
Traditional
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Literal
For if indeed the one coming proclaims another Jesus whom we did not proclaim, or you receive a different spirit that you did not receive, or a different gospel that you did not accept, you bear with it well.
Latin
Nam si is qui venit, alium Christum prædicat, quem non prædicavimus, aut alium spiritum accipitis, quem non accepistis: aut aliud Evangelium, quod non recepistis: recte pateremini.

Original

Greek
English
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.

Notes

The false missionaries in Corinth preached about a different Jesus, a different kind of Spirit, and a different gospel than the one the Corinthians believed. It is hard to know exactly what these false teachers preached. Most likely, they promoted a powerful, dominant Christ and ignored the suffering of the cross. They probably saw themselves as powerful preachers, free from hardship and trial. In contrast, Paul’s message focused on Christ crucified (13:4), and Paul’s own sufferings showed true apostleship (12:1–12). This difference is central to Paul’s defense of his apostleship in chapters 10–13.

Paul feels he must explain his actions, even though he dislikes doing so. He claims a strong connection with the church (11:2). His enemies are trying to lead the Corinthian believers away from Christ.

  • In this section, Paul defends his role as an apostle.

  • These chapters present several issues due to a noticeable change in tone and style. Chapters 1–9 express joy from sinners reconciling with God and the Corinthians reconciling with Paul. However, from this point, Paul becomes defensive. These chapters contain harsh words, bitter accusations, passionate irony, and rebuke. The significant shift at 10:1 has led to various explanations:

    1. These chapters might be a separate letter, possibly the “severe letter” sent earlier to Corinth (2:3–4; 7:8–9).

    2. It could be that while most church members obeyed the call for reconciliation, a rebellious minority remained, and Paul addressed these four chapters to them.

    3. More likely, a new situation arose after Titus reported restored harmony (7:5–16). In this case, some anti-Paul missionaries arrived in Corinth and started a strong campaign against the apostolic message of good news (see 11:4, 13–15). They claimed Paul was not a true apostle or even a true Christian (10:7) and that he had no right to bring the gospel message to Corinth, as it was their territory (10:15–16). They brought a foreign message (11:4) and had a domineering attitude. In short, they were doing Satan’s work (11:13–15). Paul, worried about this new situation, reasserts his apostolic authority and writes in a way he dislikes (11:1, 16–17; 12:1) by boasting about his weaknesses and trials. Paul’s apostolic authority is genuine and powerful, yet it is guided by the love shown by the crucified Jesus (10:1; 13:4–10).

Theme notes and profiles

Paul (Saul) Early Christian Heresies

People

Jesus: The Son of God and Savior of the world

Glossary

Bible, Manuscripts and Text of the (New Testament) Bride of Christ Gospel Second Letter to the Corinthians

Topics

Christian Minister: False and Corrupt Doctrines: False Heresy: Teachers of, Among Early Christians