גָּאַל

…the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment.

With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling.

If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.

…he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.

The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.

…or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.

…then the congregation must judge between the slayer and the avenger of blood according to these ordinances.

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.

…the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.

…so that anyone who kills another unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.

Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.

These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die by the hand of the avenger of blood prior to standing trial before the assembly.

Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers.”

“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your garment over me, for you are a kinsman-redeemer.”

Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.

Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”

Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.

I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.