Think

Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image, and a molten idol? Now think about what you should do.”

And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”

“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him.

But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.

So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.”

And now you think you can resist the kingdom of the LORD, which is in the hands of David’s descendants. You are indeed a vast army, and you have with you the golden calves that Jeroboam made for you as gods.

When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn.

When I think my bed will comfort me and my couch will ease my complaint,

“Do you think this is just? You say, ‘I am more righteous than God.’

He leaves a glistening wake behind him; one would think the deep had white hair!

But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

When I remember You on my bed, I think of You through the watches of the night.

O LORD, what is man, that You regard him, the son of man that You think of him?

As for me, here I am in your hands; do to me what you think is good and right.

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.

And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.

“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”

What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?

But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’

So tell us what You think: Is it lawful to pay taxes to Caesar or not?”

“What do you think about the Christ? Whose son is He?” “David’s,” they answered.

What do you think?” “He deserves to die,” they answered.

Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

Do you think that I have come to bring peace to the earth? No, I tell you, but division.

To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?

Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?

Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.

They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”

They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.

Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

Because of the present crisis, I think it is good for a man to remain as he is.

In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.

All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?

Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?

I think it is right to refresh your memory as long as I live in the tent of my body,