Skin

And the LORD God made garments of skin for Adam and his wife, and He clothed them.

Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.

When the water in the skin was gone, she left the boy under one of the bushes.

Then God opened her eyes, and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

“Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.

Next, he is to skin the burnt offering and cut it into pieces.

“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

When anyone develops a skin disease, he must be brought to the priest.

The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

…it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

When a boil appears on someone’s skin and it heals,

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

…the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

If, however, the scaly outbreak spreads further on the skin after his cleansing,

…the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

When a man or a woman has white spots on the skin,

…the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,

Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

This is the law for any infectious skin disease, for a scaly outbreak,

…to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”

If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

In cases of infectious skin diseases, be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them.

Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.

Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.

And Jesse took a donkey loaded with bread, a skin of wine, and one young goat and sent them to Saul with his son David.

May it whirl over the head of Joab and over the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.”

When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.

When the king heard the words of the woman, he tore his clothes. And as he passed by on the wall, the people saw the sackcloth under his clothes next to his skin.

However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had consecrated themselves. For the Levites had been more diligent in consecrating themselves than the priests had been.

“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.

“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.

My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.

You clothed me with skin and flesh, and knit me together with bones and sinews.

I have sewn sackcloth over my skin; I have buried my horn in the dust.

It devours patches of his skin; the firstborn of death devours his limbs.

My skin and flesh cling to my bones; I have escaped by the skin of my teeth.

My skin and flesh cling to my bones; I have escaped by the skin of my teeth.

Even after my skin has been destroyed, yet in my flesh I will see God.

My skin grows black and peels, and my bones burn with fever.

Through my loud groaning my skin hangs on my bones.

Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good—you who are accustomed to doing evil.

He has worn away my flesh and skin; He has shattered my bones.

But now their appearance is blacker than soot; they are not recognized in the streets. Their skin has shriveled on their bones; it has become as dry as a stick.

Our skin is as hot as an oven with fever from our hunger.

I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”

As I looked on, tendons appeared on them, flesh grew, and skin covered them; but there was no breath in them.

You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.

You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.”