Should

441 times in 398 verses

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Occurrences

441 total
  1. …that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’
  2. Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”
  3. “We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you
  4. …until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
  5. Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
  6. Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
  7. When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.
  8. But they replied, “Should he have treated our sister like a prostitute?”
  9. “What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him.
  10. For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
  11. Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.
  12. When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our funds have run out!”
  13. Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.”
  14. But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”
  15. Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?”
  16. But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”
  17. Now announce to the people that men and women alike should ask their neighbors for articles of silver and gold.”
  18. …and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we, that you should grumble against us?”
  19. Then Moses cried out to the LORD, “What should I do with these people? A little more and they will stone me!”
  20. Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people.
  21. For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”
  22. After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,
  23. Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.
  24. Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”
  25. They placed him in custody until the will of the LORD should be made clear to them.
  26. Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.
  27. So Moses, Aaron, and the whole congregation of Israel did with the Levites everything that the LORD had commanded Moses they should do.
  28. …and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
  29. “Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
  30. Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?
  31. …and because it had not been declared what should be done to him, they placed him in custody.
  32. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”
  33. …just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
  34. But Balaam replied, “Should I not speak exactly what the LORD puts in my mouth?”
  35. God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
  36. God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
  37. Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”
  38. The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”
  39. Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.
  40. But now, why should we die? For this great fire will consume us, and we will die, if we hear the voice of the LORD our God any longer.
  41. Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
  42. When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
  43. The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
  44. It is not in heaven, that you should need to ask, ‘Who will ascend into heaven to get it for us and proclaim it, that we may obey it?’
  45. And it is not beyond the sea, that you should need to ask, ‘Who will cross the sea to get it for us and proclaim it, that we may obey it?’
  46. Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you.
  47. But the leaders of Succoth asked, “Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your army?”
  48. And Gideon went to the men of Succoth and said, “Here are Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your weary men?’”
  49. But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’
  50. But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’
  51. But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’
  52. Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?
  53. Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?
  54. “Where is your gloating now?” Zebul replied. “You said, ‘Who is Abimelech that we should serve him?’ Are these not the people you ridiculed? Go out now and fight them!”
  55. Now since the LORD, the God of Israel, has driven out the Amorites from before His people Israel, should you now possess it?
  56. Then Samson’s wife came to him, weeping, and said, “You hate me! You do not really love me! You have posed to my people a riddle, but have not explained it to me.” “Look,” he said, “I have not even explained it to my father or mother, so why should I explain it to you?”
  57. Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image, and a molten idol? Now think about what you should do.”
  58. They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”
  59. …and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.”
  60. …and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.”
  61. What should we do about wives for the survivors, since we have sworn by the LORD not to give them our daughters in marriage?”
  62. Then the elders of the congregation said, “What should we do about wives for those who remain, since the women of Benjamin have been destroyed?”
  63. At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?”
  64. One day Ruth’s mother-in-law Naomi said to her, “My daughter, should I not seek a resting place for you, that it may be well with you?
  65. When he lies down, note the place where he lies. Then go in and uncover his feet, and lie down, and he will explain to you what you should do.”
  66. I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.
  67. “What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.
  68. The men of Beth-shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?”
  69. When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, “What should I do about my son?”’
  70. Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!”
  71. As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way.
  72. Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”
  73. David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he should defy the armies of the living God?”
  74. And David said to Saul, “Who am I, and what is my family or my father’s clan in Israel, that I should become the son-in-law of the king?”
  75. Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you.
  76. Therefore show kindness to your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”
  77. So David inquired of the LORD, “Should I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.”
  78. So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.”
  79. Why should I take my bread and water and the meat I have slaughtered for my shearers, and give them to these men whose origin I do not know?”
  80. My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent.
  81. And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling.
  82. But the LORD forbid that I should extend my hand against the LORD’s anointed. Instead, take the spear and water jug by his head, and let us go.”
  83. Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?”
  84. So Achish summoned David and told him, “As surely as the LORD lives, you have been upright, and it seems right in my sight that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you are not good in the sight of the leaders.
  85. …and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.”
  86. Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD.
  87. Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD.
  88. Once again, Abner warned Asahel, “Stop chasing me. Why should I strike you to the ground? How could I show my face to your brother Joab?”
  89. And the king sang this lament for Abner: “Should Abner die the death of a fool?
  90. So David inquired of the LORD, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go up,” replied the LORD, “for I will surely deliver the Philistines into your hand.”
  91. Mephibosheth bowed down and said, “What is your servant, that you should show regard for a dead dog like me?”
  92. But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
  93. “No, my brother!” she cried. “Do not violate me, for such a thing should never be done in Israel. Do not do this disgraceful thing!
  94. “No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.
  95. “If not,” said Absalom, “please let my brother Amnon go with us.” “Why should he go with you?” the king asked.
  96. Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
  97. In fact, you arrived only yesterday; should I make you wander around with us today while I do not know where I am going? Go back and take your brothers with you. May the LORD show you loving devotion and faithfulness.”
  98. But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”
  99. Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”
  100. Furthermore, whom should I serve if not his son? As I served in your father’s presence, so also I will serve in yours.”
“Should” in the Bible · Keraia