Seventh

And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.

Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.

On the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat.

For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.

On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.

For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.

For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”

Yet on the seventh day some of the people went out to gather, but they did not find anything.

Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”

So the people rested on the seventh day.

…but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.

For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.

If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

…and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.

For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.

It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”

Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,

This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—

For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

For seven days you are to present a food offering to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”

You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.

“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.

“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD.

“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.

On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.

You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.

Now you may wonder, ‘What will we eat in the seventh year if we do not sow or gather our produce?’

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.

He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.

The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.

On the seventh day you shall hold a sacred assembly; you must not do any regular work.

“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.

On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.

On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.

On the seventh day you are to present seven bulls, two rams, and fourteen male lambs a year old, all unblemished,

All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.

On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”

…but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.

Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.

If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free.

For six days you must eat unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must not do any work.

Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.

Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.

After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city!

The seventh lot came out for the clans of the tribe of Dan:

She wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the riddle to her people.

Before sunset on the seventh day, the men of the city said to Samson: “What is sweeter than honey? And what is stronger than a lion?” So he said to them: “If you had not plowed with my heifer, you would not have solved my riddle!”

On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.”

And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim.

On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.” And Elijah replied, “Go and tell Ahab, ‘Prepare your chariot and go down before the rain stops you.’”

For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day.

Then in the seventh year, Jehoiada sent for the commanders of hundreds, the Carites, and the guards, and had them brought into the house of the LORD. There he made a covenant with them and put them under oath. He showed them the king’s son

In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.

In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.

On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.

In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.

Ozem sixth, and David seventh.

Attai the sixth, Eliel the seventh,

…the seventh to Hakkoz, the eighth to Abijah,

…the seventh to Jesarelah, his sons, and his brothers—12 in all;

Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.

Ammiel the sixth, Issachar the seventh, and Peullethai the eighth. For God had blessed Obed-edom.

The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.

The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.

So all the men of Israel came together to the king at the feast in the seventh month.

On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel.

Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.

In the third month they began building up the heaps, and they finished in the seventh month.

By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.

On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.

So in the seventh year of King Artaxerxes, he went up to Jerusalem with some of the Israelites, including priests, Levites, singers, gatekeepers, and temple servants.

Ezra arrived in Jerusalem in the fifth month of the seventh year of the king.

So the priests, Levites, gatekeepers, singers, and temple servants, along with some of the people and the rest of the Israelites, settled in their own towns. And by the seventh month the Israelites had settled in their towns.

On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand.

And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month,

When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow and will cancel every debt.

On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—

She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.

And in the seventh month of that very year, the prophet Hananiah died.

Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear.

In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son of Ahikam at Mizpah, and they ate a meal together there.

These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews;

In the seventh year, on the tenth day of the fifth month, some of the elders of Israel came to inquire of the LORD, and they sat down before me.

In the eleventh year, on the seventh day of the first month, the word of the LORD came to me, saying,