Set

God set these lights in the expanse of the sky to shine upon the earth,

I have set My rainbow in the clouds, and it will be a sign of the covenant between Me and the earth.

And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.

And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,

So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.

And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan.

When the sun had set and darkness had fallen, behold, a smoking firepot and a flaming torch appeared and passed between the halves of the carcasses.

Then Abraham brought curds and milk and the calf that had been prepared, and he set them before the men and stood by them under the tree as they ate.

…and Abimelech asked him, “Why have you set apart these seven ewe lambs?”

So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.

Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.

Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim.

Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.” So Laban said, “Please speak.”

Meanwhile Jacob left Beersheba and set out for Haran.

On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.

Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,

And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?”

Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink,

Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals.

Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals.

But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob.

So Jacob picked out a stone and set it up as a pillar,

Laban also said to Jacob, “Here is the mound, and here is the pillar I have set up between you and me.

There he set up an altar and called it El-Elohe-Israel.

As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.

So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.

Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.

Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.

Israel again set out and pitched his tent beyond the Tower of Eder.

“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.

I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.

So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.

Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.

Naphtali is a doe set free that bears beautiful fawns.

But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.

Then the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?”

The LORD set a time, saying, “Tomorrow the LORD will do this in the land.”

They set out from Succoth and camped at Etham on the edge of the wilderness.

On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.

He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil what you want to boil. Then set aside whatever remains and keep it until morning.’”

So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.

After they had set out from Rephidim, they entered the Wilderness of Sinai, and Israel camped there in front of the mountain.

So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him.

And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death.

But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”

For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.

“These are the ordinances that you are to set before them:

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

So Moses set out with Joshua his attendant and went up on the mountain of God.

Set the mercy seat atop the ark and put the Testimony that I will give you into the ark.

Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.

Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.

Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.

Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.

Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.

Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.

Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.

So you are to set up the tabernacle according to the pattern shown you on the mountain.

Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar.

“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,

He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.

He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.

He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.

He joined five of the curtains into one set and the other six into another.

He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.

He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.

“On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.

Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.

Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.

Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.

So the tabernacle was set up on the first day of the first month of the second year.

When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.

When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.

Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.

…and set up the lamps before the LORD, just as the LORD had commanded him.

And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work.

Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.

If the cloud was not lifted, they would not set out until the day it was taken up.

Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

…then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.

Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.

You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.

You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.

You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.

When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.

…and set them in two rows—six per row—on the table of pure gold before the LORD.

Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.

“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.

And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

The priest shall set its value, whether high or low; as the priest values it, the price will be set.

The priest shall set its value, whether high or low; as the priest values it, the price will be set.

No person set apart for destruction may be ransomed; he must surely be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

The total number of men in the divisions of the camp of Judah is 186,400; they shall set out first.