Sabbath

He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil what you want to boil. Then set aside whatever remains and keep it until morning.’”

“Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you will not find anything in the field.

For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”

Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”

Remember the Sabbath day by keeping it holy.

…but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.

For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.

Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.

For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.

For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.

The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come.

For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.

Do not light a fire in any of your dwellings on the Sabbath day.”

It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.

For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.

From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks.

You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.

It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”

It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”

Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.

“Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you,

While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.

On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering.

This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.

Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.

…but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.

Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.

“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.

…and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace,

…the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.

So the commanders of hundreds did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—and came to Jehoiada the priest.

And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD.

Some of their Kohathite relatives were responsible for preparing the rows of the showbread every Sabbath.

This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors,

So the Levites and all Judah did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—for Jehoiada the priest had not released any of the divisions.

So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD spoken through Jeremiah.

You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.

When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow and will cancel every debt.

When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow and will cancel every debt.

…for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.

In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.

Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.

Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?

Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”

When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.

When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.

When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.

…but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.

Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.

A Psalm. A song for the Sabbath day. It is good to praise the LORD, and to sing praises to Your name, O Most High,

Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”

And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants—all who keep the Sabbath without profaning it and who hold fast to My covenant—

If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,

If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,

From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.

This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.

You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.

You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.

If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,

If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,

But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’”

But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’”

“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.

The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.

When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.

…asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.

When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”

Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?

Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?

For the Son of Man is Lord of the Sabbath.”

…and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”

He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?

How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

Pray that your flight will not occur in the winter or on the Sabbath.

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

Therefore, the Son of Man is Lord even of the Sabbath.”

In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.

And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.

When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?

Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,

Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people.

One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.

But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

Then Jesus declared, “The Son of Man is Lord of the Sabbath.”

On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.

Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.