Priest

Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—

Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.

Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.

Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.

Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.

Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

Now Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.

The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.

…as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,

…and the woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”

This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.

…and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.

And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest.

The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire.

The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.

He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar.

The entrails and legs must be washed with water, and the priest shall present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.

Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.

He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.

…and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD.

When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he shall take it to the altar.

The priest is to remove the memorial portion from the grain offering and burn it on the altar as a food offering, a pleasing aroma to the LORD.

The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as a food offering to the LORD.

Then the priest is to burn them on the altar as food, a food offering to the LORD.

Then the priest is to burn the food on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.

If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.

Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.

The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.

The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.

…just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.

Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting,

He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.

Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.

He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.

Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.

Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.

Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.

Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.

And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

…and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.

He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;

And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.

In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.

He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.

He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.

Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.

In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”

And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.

Every grain offering for a priest shall be burned completely; it is not to be eaten.”

The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.

The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

And you are to give the right thigh to the priest as a contribution from your peace offering.

I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”

When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.

And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.

But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”

“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

When anyone develops a skin disease, he must be brought to the priest.

The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

…it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

…the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

…and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.