Owner

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.

But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

…the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

…the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

…or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.

…the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.

The owner of the house went out and said to them, “No, my brothers, do not do this wicked thing! After all, this man is a guest in my house. Do not commit this outrage.

When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?

There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,

For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.

The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”

When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’

Therefore, when the owner of the vineyard returns, what will he do to those tenants?”

What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

…and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’

The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’

‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’

So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

…and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’

Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”

But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.

What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.