Others

When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.

Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”

And the LORD has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

So now, please stay here overnight as the others did, that I may find out what else the LORD has to tell me.”

“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.

No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle.

The Israelites also killed the diviner Balaam son of Beor along with the others they put to the sword.

And the number of those who lapped the water with their hands to their mouths was three hundred men; all the others knelt to drink.

Then the LORD said to Gideon, “With the three hundred men who lapped the water I will save you and deliver the Midianites into your hand. But all the others are to go home.”

So Gideon sent the rest of the Israelites to their tents but kept the three hundred men, who took charge of the provisions and rams’ horns of the others. And the camp of Midian lay below him in the valley.

He will appoint some for himself as commanders of thousands and of fifties, and others to plow his ground, to reap his harvest, and to make his weapons of war and equipment for his chariots.

So they ran and brought Saul, and when he stood among the people, he was a head taller than any of the others.

He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.

And others will answer, ‘Because they have forsaken the LORD their God who brought their fathers out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, the LORD has brought all this disaster upon them.’”

…and five others: Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed.

…and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.

Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil, frankincense, and spices.

And others will answer, ‘Because they have forsaken the LORD, the God of their fathers, who brought them out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, He has brought all this disaster upon them.’”

…a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are to be in the courtyards of the house of the LORD.

So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all others, and He gave them rest on every side.

But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.

Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”

Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.

We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”

Surely this is the joy of his way; yet others will spring from the dust.

Should your babbling put others to silence? Will you scoff without rebuke?

They are exalted for a moment, then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.

Now Elihu had waited to speak to Job because the others were older than he.

He shatters the mighty without inquiry and sets up others in their place.

Some trust in chariots and others in horses, but we trust in the name of the LORD our God.

For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.

They are free of the burdens others carry; they are not afflicted like other men.

Others went out to sea in ships, conducting trade on the mighty waters.

…lest you concede your vigor to others, and your years to one who is cruel;

A generous soul will prosper, and he who refreshes others will himself be refreshed.

If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.

What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others?

For you know in your heart that many times you yourself have cursed others.

How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?

All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.”

Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”

No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.

No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.

Their houses will be turned over to others, their fields and wives as well, for I will stretch out My hand against the inhabitants of the land,” declares the LORD.

This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon.

But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others.

Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.

And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!

Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others.

Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.

Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide.

And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.

Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide.

Then he brought me to the north gate and measured it. It had the same measurements as the others,

And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’

Finally, there will be a fourth kingdom as strong as iron; for iron shatters and crushes all things, and like iron that crushes all things, it will shatter and crush all the others.

Then four great beasts came up out of the sea, each one different from the others:

Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.

I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.

Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.

But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.

And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.

Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank.

So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.

And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?

In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”

“From others,” Peter answered. “Then the sons are exempt,” Jesus said to him.

But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

About the third hour he went out and saw others standing in the marketplace doing nothing.

About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.

A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?

Then they spit in His face and struck Him. Others slapped Him

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”

Others are like the seeds sown among the thorns. They hear the word,

Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”

Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”

Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”

They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”

Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.

He sent still another, and this one they killed. He sent many others; some they beat and others they killed.

He sent still another, and this one they killed. He sent many others; some they beat and others they killed.

What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.

But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.

In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!

Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.

Do to others as you would have them do to you.

Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.