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And Lamech married two women, one named Adah and the other Zillah.

And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.

And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.

And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.

And after he had become the father of Mahalalel, Kenan lived 840 years and had other sons and daughters.

And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.

And after he had become the father of Enoch, Jared lived 800 years and had other sons and daughters.

And after he had become the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.

And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters.

And after he had become the father of Noah, Lamech lived 595 years and had other sons and daughters.

And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.

And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.

And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.

And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.

And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.

And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters.

So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.

But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the LORD,

…and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.

And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”

It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other.

If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”

He thought, “If Esau comes and attacks one camp, then the other camp can escape.”

Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled.

Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.

Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.

After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.

After them, seven other heads of grain sprouted, thin and scorched by the east wind.

And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”

After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!

After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.

May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”

…and Joseph reduced the people to servitude from one end of Egypt to the other.

Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.

He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them.

…so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.

Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”

The other son was named Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.”

So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.

Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.”

You shall have no other gods before Me.

If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed,

…then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.

If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

Moses took half of the blood and put it in bowls, and the other half he splattered on the altar.

Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other.

…one cherub on one end and one on the other, all made from one piece of gold.

And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat.

Six branches are to extend from the sides of the lampstand—three on one side and three on the other.

Five of the curtains are to be joined together, and the other five joined as well.

Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.

Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.

…five for those on the other side, and five for those on the rear side of the tabernacle, to the west.

The central crossbar in the middle of the frames shall extend from one end to the other.

…and the curtains on the other side fifteen cubits long, with three posts and three bases.

…six of their names on one stone and the remaining six on the other, in the order of their birth.

…and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.

Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod.

Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.

Offer one lamb in the morning and the other at twilight.

…the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—

For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”

For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

And he joined five of the curtains together, and the other five he joined as well.

He joined five of the curtains into one set and the other six into another.

Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.

…five for those on the other side, and five for those on the rear side of the tabernacle, to the west.

He made the central crossbar to run through the center of the frames, from one end to the other.

And he cast four gold rings for its four feet, two rings on one side and two on the other.

…one cherub on one end and one on the other, all made from one piece of gold.

And the cherubim had wings that spread upward, overshadowing the mercy seat. The cherubim faced each other, looking toward the mercy seat.

Six branches extended from the sides, three on one side and three on the other.

And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.

…and they fastened the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.

They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the ephod.

If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.

Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.

The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.

After that, Moses presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on its head.

All other flying insects that have four legs are detestable to you.

But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”

…and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

…one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat,

If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.

…fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.

If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.

Do not take advantage of each other, but fear your God; for I am the LORD your God.

“Do not number the tribe of Levi in the census with the other Israelites.

But the Levites were not counted among the other Israelites, as the LORD had commanded Moses.

All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.