Means

47 times in 45 verses

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Occurrences

47 total
  1. And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did.
  2. And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen.
  3. …maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”
  4. ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’
  5. They replied, “If you return the ark of the God of Israel, do not send it away empty, but by all means return it to Him with a guilt offering. Then you will be healed, and you will understand why His hand has not been lifted from you.”
  6. My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent.
  7. But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”
  8. Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”
  9. Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD.
  10. Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD.
  11. Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.
  12. He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.
  13. For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
  14. And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
  15. And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.
  16. TEKEL means that you have been weighed on the scales and found deficient.
  17. PERES means that your kingdom has been divided and given over to the Medes and Persians.”
  18. My people are bent on turning from Me. Though they call to the Most High, He will by no means exalt them.
  19. The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
  20. “Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
  21. ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”
  22. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
  23. Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
  24. And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
  25. And when they came to a place called Golgotha, which means The Place of the Skull,
  26. About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
  27. Taking her by the hand, Jesus said, “Talitha koum!” which means, “Little girl, I say to you, get up!”
  28. And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
  29. They brought Jesus to a place called Golgotha, which means The Place of the Skull.
  30. At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
  31. Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
  32. Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
  33. Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say, ‘He is our God.’
  34. Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
  35. Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
  36. But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
  37. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
  38. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
  39. The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
  40. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
  41. Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
  42. Now finish the work, so that you may complete it with the same eager desire, according to your means.
  43. For neither circumcision nor uncircumcision means anything. What counts is a new creation.
  44. By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.
  45. …and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
  46. …and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
  47. …and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”