Marry

39 times in 33 verses

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Occurrences

39 total
  1. Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”
  2. You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
  3. A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
  4. He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
  5. He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
  6. But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.
  7. But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.
  8. And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”
  9. This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
  10. This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
  11. Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.
  12. Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”
  13. A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
  14. When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.
  15. But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.”
  16. Then the elders of his city shall summon him and speak with him. If he persists and says, “I do not want to marry her,”
  17. For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
  18. “If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers—and you would return to Me?” declares the LORD.
  19. “You must not marry or have sons or daughters in this place.”
  20. And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
  21. And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
  22. His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
  23. “Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
  24. In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
  25. “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
  26. When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
  27. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
  28. Jesus answered, “The sons of this age marry and are given in marriage.
  29. But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
  30. But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
  31. But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
  32. But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
  33. But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
  34. However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
  35. But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
  36. So then, he who marries the virgin does well, but he who does not marry her does even better.
  37. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
  38. But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry,
  39. So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander.