Harm

…that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”

And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.

I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’

This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me.

This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me.

But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm might befall him.”

But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.”

Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’

…the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people.

…or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him,

Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:

Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.

Samson said to them, “This time I will be blameless in doing harm to the Philistines.”

…and said to Saul, “Why do you listen to the words of men who say, ‘Look, David intends to harm you’?

Now, my lord, as surely as the LORD lives and you yourself live, since the LORD has held you back from bloodshed and from avenging yourself with your own hand, may your enemies and those who seek harm for my lord be like Nabal.

Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!”

On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.”

The king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May the enemies of my lord the king and all who rise up against you to harm you be like that young man.”

And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, or he will find fortified cities and elude us.”

And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory! May Your hand be with me and keep me from harm, so that I will be free from pain.” And God granted the request of Jabez.

‘Do not touch My anointed ones! Do no harm to My prophets!’

Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me.

In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.

He will rescue you from six calamities; no harm will touch you in seven.

…who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,

Though they intend You harm, the schemes they devise will not prevail.

May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.

Refrain from anger and abandon wrath; do not fret—it can only bring harm.

Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.

May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.

May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.

May the accusers of my soul be ashamed and consumed; may those who seek my harm be covered with scorn and disgrace.

My tongue will indeed proclaim Your righteousness all day long, for those who seek my harm are disgraced and confounded.

Though a thousand may fall at your side, and ten thousand at your right hand, no harm will come near you.

“Do not touch My anointed ones! Do no harm to My prophets!”

Do not accuse a man without cause, when he has done you no harm.

No harm befalls the righteous, but the wicked are filled with trouble.

The fear of the LORD leads to life, that one may rest content, without visitation from harm.

She brings him good and not harm all the days of her life.

There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,

Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure.

They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all My holy mountain,” says the LORD.

They have lied about the LORD and said: “He will not do anything; harm will not come to us; we will not see sword or famine.

…if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,

Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”

They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’

Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’

‘But to your own harm, you have not listened to Me,’ declares the LORD, ‘so you have provoked Me to anger with the works of your hands.’

Did Hezekiah king of Judah or anyone else in Judah put him to death? Did Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the disaster He had pronounced against them? But we are about to bring great harm on ourselves!”

For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

“Take him, look after him, and do not let any harm come to him; do for him whatever he says.”

“Go and tell Ebed-melech the Cushite that this is what the LORD of Hosts, the God of Israel, says: ‘I am about to fulfill My words against this city for harm and not for good, and on that day they will be fulfilled before your eyes.

So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?

I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are finished off.

This will be a sign to you that I will punish you in this place, declares the LORD, so that you may know that My threats of harm against you will surely stand.

Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”

The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.

…they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem.

About that time, King Herod reached out to harm some who belonged to the church.

But Paul called out in a loud voice, “Do not harm yourself! We are all here!”

In the following instructions I have no praise to offer, because your gatherings do more harm than good.

Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.

Who can harm you if you are zealous for what is good?

The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.

And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.”

And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:

“Do not harm the land or sea or trees until we have placed a seal on the foreheads of the servants of our God.”

They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.

If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.

If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.