Field

Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted, for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.

Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted, for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.

And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.

The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.

Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.

Both thorns and thistles it will yield for you, and you will eat the plants of the field.

Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.

Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.

…to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”

“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

…and said to Ephron in their presence, “If you will please listen to me, I will pay you the price of the field. Accept it from me, so that I may bury my dead there.”

So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over

So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

So the field and its cave were deeded by the Hittites to Abraham as a burial site.

Early in the evening, Isaac went out to the field to meditate, and looking up, he saw the camels approaching.

…and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.

This was the field that Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah.

When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home.

One day, while Jacob was cooking some stew, Esau came in from the field and was famished.

Take your weapons—your quiver and bow—and go out into the field to hunt some game for me.

Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,

So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.

He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.

Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”

When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So he slept with her that night.

So Jacob sent word and called Rachel and Leah to the field where his flocks were,

Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.

When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.

They took their flocks and herds and donkeys, and everything else in the city or in the field.

We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.”

…a man found him wandering in the field and asked, “What are you looking for?”

From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.

At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children.”

Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.

The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.

The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.

The field and the cave that is in it were purchased from the Hittites.”

They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.

…then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.

So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’”

So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’”

…but those who disregarded the word of the LORD left their servants and livestock in the field.

Then the LORD said to Moses, “Stretch out your hand toward heaven, so that hail may fall on all the land of Egypt—on man and beast and every plant of the field throughout the land of Egypt.”

Throughout the land of Egypt, the hail struck down everything in the field, both man and beast; it beat down every plant of the field and stripped every tree.

Throughout the land of Egypt, the hail struck down everything in the field, both man and beast; it beat down every plant of the field and stripped every tree.

“Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you will not find anything in the field.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.

You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.

Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.

When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”

For six years you may sow your field and prune your vineyard and gather its crops.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.

I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.

If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.

Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.

Please let us pass through your land. We will not go through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”

“Let us pass through your land. We will not turn aside into any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.”

So the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time,

When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, she turned off the path and went into a field. So Balaam beat her to return her to the path.

So Balak took him to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar.

You shall not covet your neighbor’s wife. You shall not covet your neighbor’s house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?

If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,

When he found her in the field, the betrothed woman cried out, but there was no one to save her.

If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.

You will sow much seed in the field but harvest little, because the locusts will consume it.

He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

When Israel had finished killing all the men of Ai who had pursued them into the field and wilderness, and when every last one of them had fallen by the sword, all the Israelites returned to Ai and put it to the sword as well.

One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?”

One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?”

And God listened to the voice of Manoah, and the angel of God returned to the woman as she was sitting in the field; but her husband Manoah was not with her.

That evening an old man from the hill country of Ephraim, who was residing in Gibeah (the men of that place were Benjamites), came in from his work in the field.

So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.

So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.

Then Boaz said to Ruth, “Listen, my daughter. Do not go and glean in another field, and do not go away from this place, but stay here close to my servant girls.

Let your eyes be on the field they are harvesting, and follow along after these girls. Indeed, I have ordered the young men not to touch you. And when you are thirsty, go and drink from the jars the young men have filled.”

So Ruth gathered grain in the field until evening. And when she beat out what she had gleaned, it was about an ephah of barley.

And Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field.”

The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people chopped up the cart and offered the cows as a burnt offering to the LORD.

The number of gold rats also corresponded to the number of Philistine cities belonging to the five rulers—the fortified cities and their outlying villages. And the large rock on which they placed the ark of the LORD stands to this day in the field of Joshua of Beth-shemesh.

Just then Saul was returning from the field, behind his oxen. “What troubles the people?” asked Saul. “Why are they weeping?” And they relayed to him the words of the men from Jabesh.

Then panic struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked, and panic spread from God.