Faith

262 times in 241 verses

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Occurrences

262 total
  1. If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
  2. For at the waters of Meribah-kadesh in the Wilderness of Zin, both of you broke faith with Me among the Israelites by failing to treat Me as holy in their presence.
  3. “This is what the whole congregation of the LORD says: ‘What is this breach of faith you have committed today against the God of Israel by turning away from the LORD and building for yourselves an altar, that you might rebel against the LORD this day?
  4. “The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.
  5. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD.”
  6. Then someone reported to Saul: “Look, the troops are sinning against the LORD by eating meat with the blood still in it.” “You have broken faith,” said Saul. “Roll a large stone over here at once.”
  7. The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
  8. Look at the proud one; his soul is not upright—but the righteous will live by faith—
  9. Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
  10. Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
  11. Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
  12. Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
  13. “For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
  14. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
  15. When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
  16. “You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.
  17. Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”
  18. Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour.
  19. Then He touched their eyes and said, “According to your faith will it be done to you.”
  20. Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”
  21. “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
  22. Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
  23. “Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
  24. “Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
  25. “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
  26. When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
  27. “Why are you so afraid?” He asked. “Do you still have no faith?”
  28. “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
  29. “Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
  30. “Have faith in God,” Jesus said to them.
  31. When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
  32. When Jesus heard this, He marveled at the centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”
  33. And Jesus told the woman, “Your faith has saved you; go in peace.”
  34. “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
  35. “Daughter,” said Jesus, “your faith has healed you. Go in peace.”
  36. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!
  37. The apostles said to the Lord, “Increase our faith!”
  38. And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
  39. Then Jesus said to him, “Rise and go; your faith has made you well!”
  40. I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”
  41. “Receive your sight!” Jesus replied. “Your faith has healed you.”
  42. But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
  43. By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
  44. By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
  45. This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
  46. So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
  47. Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
  48. But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
  49. This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
  50. …strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
  51. When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
  52. He made no distinction between us and them, for He cleansed their hearts by faith.
  53. So the churches were strengthened in the faith and grew daily in numbers.
  54. …testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
  55. After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
  56. …to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
  57. Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
  58. First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
  59. …that is, that you and I may be mutually encouraged by each other’s faith.
  60. For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
  61. For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
  62. What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
  63. What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
  64. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
  65. God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
  66. He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
  67. Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
  68. For we maintain that a man is justified by faith apart from works of the law.
  69. …since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  70. …since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  71. Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
  72. However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
  73. Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
  74. And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
  75. And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
  76. For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
  77. For if those who live by the law are heirs, faith is useless and the promise is worthless,
  78. Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
  79. Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
  80. Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
  81. Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
  82. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
  83. …through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
  84. What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
  85. Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
  86. But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
  87. But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
  88. Consequently, faith comes by hearing, and hearing by the word of Christ.
  89. That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
  90. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
  91. We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
  92. Accept him whose faith is weak, without passing judgment on his opinions.
  93. For one person has faith to eat all things, while another, who is weak, eats only vegetables.
  94. But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
  95. But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
  96. …but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
  97. …so that your faith would not rest on men’s wisdom, but on God’s power.
  98. …to another faith by the same Spirit, to another gifts of healing by that one Spirit,
  99. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
  100. And now these three remain: faith, hope, and love; but the greatest of these is love.