Court

When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.

And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.

Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.

As for the court on the west, there were four at the highway and two at the court.

As for the court on the west, there were four at the highway and two at the court.

Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor.

He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze.

At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.

And every day Mordecai would walk back and forth in front of the court of the harem to learn about Esther’s welfare and what was happening to her.

“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”

On the third day, Esther put on her royal robes and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.

As soon as the king saw Queen Esther standing in the court, she found favor in his sight. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.

“Who is in the court?” the king asked. Now Haman had just entered the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.

“Who is in the court?” the king asked. Now Haman had just entered the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.

So the king’s attendants answered him, “Haman is there, standing in the court.” “Bring him in,” ordered the king.

His sons are far from safety, crushed in court without a defender.

For He is not a man like me, that I can answer Him, that we can take each other to court.

If He comes along to imprison you, or convenes a court, who can stop Him?

You will lie down without fear, and many will court your favor.

…do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?

If a wise man goes to court with a fool, there will be raving and laughing with no resolution.

(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)

The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,

Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

Then Johanan son of Kareah and all the commanders of the armies with him took the whole remnant of the people from Mizpah whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam: the soldiers, women, children, and court officials he had brought back from Gibeon.

Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.

He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes jealousy was seated.

Then He brought me to the entrance to the court, and I looked and saw a hole in the wall.

So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.

Now when the man went in, the cherubim were standing on the south side of the temple, and a cloud filled the inner court.

Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.

The sound of the wings of the cherubim could be heard as far as the outer court, like the voice of God Almighty when He speaks.

Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,

Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,

Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.

He also measured the length and width of the gateway of the outer court facing north.

There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.

The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.

Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.

(The porticoes around the inner court were twenty-five cubits long and five cubits deep.)

Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.

And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.

Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.

Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.

Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.

Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,

Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.

Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.

Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.

An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.

For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.

And below these chambers was the entrance on the east side as one enters them from the outer court.

On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,

Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”

Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.

When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.

When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.

No priest may drink wine before he enters the inner court.

And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.

And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.

“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.

…and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.

Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—

And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.

A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

But the court will convene, and his dominion will be taken away and completely destroyed forever.

Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,

I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.

But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?