Certainly

Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.

It is a guilt offering; he was certainly guilty before the LORD.”

Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

“The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father’s brothers and transfer their father’s inheritance to them.

But if you do not do this, you will certainly sin against the LORD—and be assured that your sin will find you out.

“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,

Would He contend with me in His great power? No, He would certainly take note of me.

Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.

If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it!

Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.

Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.

Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.

About an hour later, another man insisted, “Certainly this man was with Him, for he too is a Galilean.”

What then should we do? They will certainly hear that you have come.

Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”

Certainly not! In that case, how could God judge the world?

Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.

Certainly not! How can we who died to sin live in it any longer?

For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.

What then? Shall we sin because we are not under law, but under grace? Certainly not!

What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

What then shall we say? Is God unjust? Certainly not!

I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

For if God did not spare the natural branches, He will certainly not spare you either.

Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.

But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!

Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.

Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.