Another

And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”

And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.

Now Abraham had taken another wife, named Keturah,

Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.

Then they dug another well and quarreled over that one also; so he named it Sitnah.

He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”

Laban replied, “Better that I give her to you than to another. Stay here with me.”

Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”

Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.

She named him Joseph, and said, “May the LORD add to me another son.”

During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”

Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

“Here comes that dreamer!” they said to one another.

Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”

Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”

“My silver has been returned!” he said to his brothers. “It is here in my sack.” Their hearts sank, and trembling, they turned to one another and said, “What is this that God has done to us?”

“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”

They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”

They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment.

On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.

When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.

“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”

If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.

Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.

Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.

Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.

He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.

He joined five of the curtains into one set and the other six into another.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

…then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

…the priest is to order the contaminated article to be washed and isolated for another seven days.

You must not steal. You must not lie or deceive one another.

If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.

If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.

They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

…by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

So they said to one another, “Let us appoint a leader and return to Egypt.”

Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”

“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you curse them for me from there.”

Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,

No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”

Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?

Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.

Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.

Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”

If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,

If, after leaving his house, she goes and becomes another man’s wife,

You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit.

Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand.

The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’

…so that anyone who kills another unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.

After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.

“Who did this?” they said to one another. And after they had investigated thoroughly, they were told, “Gideon son of Joash did it.”

And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.

And the rulers of Gilead said to one another, “Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead.”

And Gilead’s wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.”

That same day the Benjamites came out against them from Gibeah and cut down another 18,000 Israelites, all of them armed with swords.

Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,

Then Boaz said to Ruth, “Listen, my daughter. Do not go and glean in another field, and do not go away from this place, but stay here close to my servant girls.

And Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field.”

If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death.

Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.

Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.

When all those who had formerly known Saul saw him prophesying with the prophets, they asked one another, “What has happened to the son of Kish? Is Saul also among the prophets?”

…another toward Beth-horon, and the third down the border road overlooking the Valley of Zeboim facing the wilderness.

The Philistines stood on one hill and the Israelites stood on another, with the valley between them.

Then he turned from him toward another and asked about the offer, and those people answered him just as the first ones had answered.

And for fear of Abner, Ish-bosheth did not dare to say another word to him.

Then David told the messenger, “Say this to Joab: ‘Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.’ Encourage him with these words.”

This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight.

When David saw that his servants were whispering to one another, he perceived that the child was dead. So he asked his servants, “Is the child dead?” “He is dead,” they replied.

But Joab replied, “You are not the man to take good news today. You may do it another day, but you must not do so today, because the king’s son is dead.”

…the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king.

…the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king.

Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, a descendant of Rapha.

…behold, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been another like you, nor will there ever be.

There were three rows of high windows facing one another in three tiers.

All the doorways had rectangular frames, with the openings facing one another in three tiers.

And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,

So the man of God went another way and did not return by the way he had come to Bethel.

Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”

Then the prophet found another man and said, “Strike me, please!” So the man struck him and wounded him,

Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’”

And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.

So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’”

“This is blood!” they exclaimed. “The kings have clashed swords and slaughtered one another. Now to the plunder, Moab!”

When all the jars were full, she said to her son, “Bring me another.” But he replied, “There are no more jars.” Then the oil stopped flowing.

Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?

For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.”

When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them.

Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”

Jerahmeel had another wife named Atarah, who was the mother of Onam.